Utàvājip Se

Utàvājip Se (Utàv /ˈəˑʤip/ [fact] [concrete]) is a temperate Town located in the Tmíhiy̼gelfàf Region of the Tetbur Commune.

The name Utàvājip Se is derived from the Tauric language, as Utàvājip Se was founded by Ůh́åk Nash, who was culturaly Tauric.

Climate

Utàvājip Se has a yearly average temperature of 17°C (62°F), with its average temperature during the summer being a pleasant 23°C (73°F) and its average temperature during the winter being a cool 12°C (53°F). Utàvājip Se receives an average of 255 cm/y (100 in/y) of precipitation, most of which comes in the form of rain during the summer. Utàvājip Se covers an area of nearly 5 km² (2 mi²), and an average elevation of 1336 m (4383 ft) above sea level.

Overview

Utàvājip Se was founded durring the late 15th century in winter of the year 1380, by Ůh́åk Nash. The establishment of Utàvājip Se was only bairly constructed. The sheer number of problems with its founding were enough to make several of the backers funding Utàvājip Se's construction back out of the project. Ůh́åk Nash pushed on reguardles, and Utàvājip Se was finished, but starts off as a terible place to live.

Utàvājip Se was built using the conventions of Tauric durring the late 15th century. Naturaly, all settlmentss have their own look to them, and Utàvājip Se is no diffrent. The town's buildings feature timber framed wooden shiethed or brick construction, which gives form to a very formalized, rational, expence effishent arcatectural style based on strictly symmetrical designs which universaly feature pitched roofs, shutters, and the occasional column or pilaster for a decorative touch.

Utàvājip Se is is constructed arround a semi-circular narrow cobblestone mainstreet, with smaller strait roads linking the circiles to eachother at varrious points. The town has a defencive wall made from large clay bricks. The wall is constructed to the exact specifications of millitary fortifications, but the nature of its clay brick construction leaves it vulnerable to even outdated siege equipment. That said, the town is well defended against anything short of an army. The town's brittle defences are visibly old, but also obviously maintained semi-regularly. Its likly the local malishia or garrison are tasked with ocasional mantance of the towns defences.

Right off the bat Utàvājip Se hits you in the face with its success. Everyone, even the peasants, are dressed in well made clothing. Every tool and implement you can see is finely made, and people will boast to you as obvious strangers of the wonders which can be found in their markets. More interestingly is a total lack of beggars, and plenty of new buildings are going up even as you speak. Somehow this town has come into quite a lot of wealth, and recently from the looks of things. The influx of wealth has brought with it an influx of relaxation. Everywhere you look people are enjoying their prosperity in a slow, casual, and deliberate manner. There’s no rush for anything anywhere you look.

Civic Infrastructure

Utàvājip Se possesses a city-wide Aethary Link which provides Aethary access anywhere within its metropolitan. This allows citizens who can afford the relevant devices access in their places of work, and rarely homes.

Utàvājip Se has an Office of Civil Groundskeeping, which works to enforce local ordinances relating to the construction and upkeep up of all plant life, water features, and other natural decorations within Utàvājip Se. They are also responsible for the maintenance of these features. Notably, the OCG is not responsible for Utàvājip Se's parks.

Utàvājip Se has an Office of Civil Vicary, which is responsible for providing a livelyhood for all officialy recognised religious figures within Utàvājip Se.

Utàvājip Se has a Gravedigger's Guild, which is responsible for collecting the dead and laying them to rest according to all applicable laws and religious customs.

Utàvājip Se has a Highwayman's Guild, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Utàvājip Se has a monistary of an order of Civil Monks, who provide divine-related services to the general public and maintain Utàvājip Se's public wards, blessings, and other arcane systems.

Utàvājip Se possesses an older civil lighting system consisting of street lamps. These lights provide nighttime illumination to most city streets.

Utàvājip Se has a Parks and Recreation Department, which is responsible for the construction, management, and usage rights for all of its parks and parklands. They are not to be confused with the Office of Civil Groundskeeping as they do not hold authority over nor responsibility for Utàvājip Se's natural decorations nor waterways.

Utàvājip Se has a public schooling program overseen by the Hall of Sages who has the responsibility of ensuring access to affordable high-quality education in all basic classes (Reading, Writing, Mathmatics, General Sciences, General Arcana, and Social Education) is made available to all citizens.

Utàvājip Se has a public septic system, which allows its citizens to have indoor bathrooms. The septic system is overseen by the League of Sewerkeepers, who posses the legal authority to enforce all laws relating to the septic system, and are also tasked with its maintenance and upkeep.

Cultural Notes

Utàvājip Se's town hall was built using a different architectural style from the rest of the town. The style used is characterized by towering round arches, massive stone and brickwork, small windows, thick walls, and a propensity for housing art and sculpture depicting mythological scenes. The building's general shape would be a clever and ascetic combination of geometric shapes, which would be blended together by joining elements. The style's decorative features were largely internal rather than external and incorporated semicircular arches for windows, doors, and arcades; barrel or groin vaults to support the roof of the nave; massive piers and walls, with few windows, to contain the outward thrust of the vaults; side aisles with galleries above them..

In Utàvājip Se grains of dust blow into perfectly neat rows.

The Jupiter Bloodsucker near Utàvājip Se are known to be a mutant strain of the creature.

Utàvājip Se's citizens partake in a curious ritual relating to their local kami. It takes place in summer and involves performance art to channel Wild Magic energies of tier 3 via moments of science.

Economy

The following information was obtained via the Imperial Census Bureau as part of the Eyom Economic Outreach Program. It differs from Standard Imperial censuses in that many of Tom's citizens, regardless of culture, work in more than one occupation or hold more than a single job. The Imperial Census Bureau has ruled that a job is a job, hence, the intigers within the data presented here can count an individual more than once.

Utàvājip Se Census Data: Year 2000

440 of Utàvājip Se's population work within a Foundational Occupation.

• 26 work in Agriculture
• 96 work as Craftsmen
• 33 work as Merchants
• 75 work as Service Workers
• 45 work as General Laborers
• 15 work as Skilled Laborers
• 65 work as Civil Servants
• 40 work in Cottage Industries
• 21 work as Artists
• 24 work in Produce Industries

911 of Utàvājip Se's population do not work in a formal occupation, but do contribute to the local economy. 41 (3%) are noncontributers.

Points of Interest

Utàvājip Se makes use of canals for some of its streets. Locals often fish in the canals.

POI

History

Utàvājip Se's residents established a new industry (27295 % 6)+1 years ago, and it’s making them a great deal of profit. Old patterns of authority and wealth are being disrupted, and the old gentry are unlikely to be pleased about it. They may be trying to take over the industry, or they may have been the ones to enable it in the first place and are using it to crush the life out of any rival power bases. Outsiders might be playing a major role as well, and it could be they plot to siphon off the profits.

The the a grail of Wild Magic, an a grail imbued with great amounts of Wild Magic energies was created near Ustra Chyhyǟm Ner by in time immemorial, reportedly some time during the late 2nd century.

History